From the producers of Deadly Wives comes a new series that will take us into the minds of deviously clever women who used their smarts to devise elaborate schemes of crime and murder. Diabolical Women will explore the twisted ingenuity of these women, who might have put their efforts into running a business, but instead methodically planned out extraordinary crimes in order to get what they wanted--power, control, money, etc.--no matter what--or who--they had to do away with to make it happen, including their feminine wiles. The series will also track the persistent and superior detective work it took to finally bring women--women who thought their cunning could outsmart the law--to justice. Told using cinematic recreations and first-person testimony, this series will interweave two roller-coaster stories of cunning and skill, simultaneously from the perspective of the mastermind murderess and the investigators.. And during our investigative journey, we'll explore the psychology of motive for a woman to pursue a mission of crime. Because it's easy to be deadly, but it takes skill to be diabolical.
Runtime: 60 minutes
Diabolical Women - Urbain Grandier - Netflix
Urbain Grandier (born in 1590 in Bouère, Mayenne – died on 18 August 1634 in Loudun) was a French Catholic priest who was burned at the stake after being convicted of witchcraft, following the events of the so-called “Loudun Possessions”. The circumstances of Father Grandier's trial and execution have attracted the attention of writers Alexandre Dumas, père, Aldous Huxley and the playwright John Whiting, composers like Krzysztof Penderecki and Peter Maxwell Davies, as well as historian Jules Michelet and various scholars of European witchcraft. Most modern commentators have concluded that Grandier was the victim of a politically motivated persecution led by the powerful Cardinal Richelieu.
Diabolical Women - Life - Netflix
Grandier served as priest in the church of Sainte Croix in Loudun, in the Diocese of Poitiers. Ignoring his vow of celibacy, he is known to have had sexual relationships with a number of women and to have acquired a reputation as a philanderer. He also wrote a book attacking the discipline of clerical celibacy. In 1632, a group of nuns from the local Ursuline convent accused him of having bewitched them, sending the demon Asmodai, among others, to commit evil and impudent acts with them. Modern commentators on the case, such as the author Aldous Huxley, have argued that the accusations began after Grandier refused to become the spiritual director of the convent, unaware that the Mother Superior, Sister Jeanne of the Angels, had become obsessed with him, having seen him from afar and heard of his sexual exploits. According to Huxley, Sister Jeanne, enraged by his rejection, instead invited Canon Jean Mignon, an enemy of Grandier, to become the director. Jeanne then accused Grandier of using black magic to seduce her. The other nuns gradually began to make similar accusations. Grandier was arrested, interrogated and tried by an ecclesiastical tribunal, which acquitted him. However, Grandier had gained the enmity of the powerful Cardinal Richelieu, the chief minister of France, after a public verbal attack against him. Grandier had also written and published scathing criticisms of Richelieu. Richelieu ordered a new trial, conducted by his special envoy Jean de Laubardemont, a relative of the Mother Superior of the convent of Loudun. Grandier was rearrested at Angers and the possibility of appealing to the Parlement of Paris was denied to him. Interrogated for a second time, the nuns (including the Mother Superior) did not renew their accusations, but this did not affect the predetermined outcome of the trial. After torturing Father Grandier, the judges (clerics Lactance, Laubardemont, Surin and Tranquille) introduced documents purportedly signed by Grandier and several demons as evidence that he had made a diabolical pact. It is unknown whether Grandier wrote or signed the pacts under duress, or whether they were entirely forged. Grandier was found guilty and sentenced to death. The judges who condemned Grandier ordered that he be put to the “extraordinary question”, a form of torture which was usually, but not immediately, fatal, and was therefore administered to only those victims who were to be executed immediately afterwards. In addition, Grandier was subjected to a form of the Spanish boot, an iron vise, filled with spikes, that was brought to red heat and then applied to Grandier's calf and ankle to shatter the bones. Despite torture, Grandier never confessed to witchcraft. He was burned alive at the stake. Many theories exist as to the cause of the Loudun “possessions”. One of the most likely explanations is that the whole affair was a hoax orchestrated by Richelieu. Huxley in his book The Devils of Loudun (1952) and in the Ken Russell film version of the Huxley book (1971) alleged that the initial accusations against Grandier by the nuns of the convent of Loudun were part of a case of collective hysteria. Augustin Calmet among others have compared this case to the pretended possession of Martha Broissier (1578), which received a great deal of circulation at the time. This criticism was in part due to the fact that the circumstances revolving the incidents and the examinations of possession in question show more indications of pretended possessions than that of more dominantly legitimate cases, such as the possession of Mademoiselle Elizabeth de Ranfaing (1621). In his Treatise, it is stated that the causes of the injustice committed at Loudun were a mixture of political ambition, the need for attention, and a basic desire to dispose of political opponents. The affair of Loudun took place in the reign of Louis XIII; and Cardinal Richelieu is accused of having caused this tragedy to be enacted, in order to ruin Urban Grandier, the Cure of Loudun, for having written a cutting satire against him.
Diabolical Women - References - Netflix